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Muiz-N. Calif, USA: This is Sunday, January seventh, and we're together in our extra practices and questions and discussion session for our goddess. Breath wheel.

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Muiz-N. Calif, USA: So let's take a couple of conscious breaths tuning into our own bodies our own

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Muiz-N. Calif, USA: spirit, our own sources of guidance, and also including in this attunement

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Muiz-N. Calif, USA: the co-creation that we're doing with each other, and the and the energetic bonds of love and breath that we built with one another in this larger container.

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Muiz-N. Calif, USA: Knowing, master.

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Muiz-N. Calif, USA: we're tapping back into that place

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Muiz-N. Calif, USA: that is much deeper than the surface appearance of things.

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Muiz-N. Calif, USA: It's

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Muiz-N. Calif, USA: vocalize the invocation in this space and then take it into the breath

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Muiz-N. Calif, USA: with the garment of light, drawing it up

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Muiz-N. Calif, USA: us the first half of the phrase, and completely permeating our physical body, our emotions, and our minds, with that essence of

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Muiz-N. Calif, USA: at presence that's behind these words.

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Muiz-N. Calif, USA: you are the one

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Muiz-N. Calif, USA: the perfection loves

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Muiz-N. Calif, USA: harmony

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and puree.

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Muiz-N. Calif, USA: the only being united with all the illuminated souls

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Muiz-N. Calif, USA: who form the embodiment.

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Muiz-N. Calif, USA: the message and the messengers. the spirit of guidance.

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Muiz-N. Calif, USA: Yeah.

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Muiz-N. Calif, USA: yeah. Some.

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Muiz-N. Calif, USA: Yeah. Hud.

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Muiz-N. Calif, USA: yeah, some.

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Muiz-N. Calif, USA: Yeah.

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Muiz-N. Calif, USA: yeah, some.

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Muiz-N. Calif, USA: Yeah.

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Muiz-N. Calif, USA: Yeah. Some.

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Muiz-N. Calif, USA: Yeah.  yeah, some. Yeah.

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Muiz-N. Calif, USA: Yeah. So

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Muiz-N. Calif, USA: yeah.

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Muiz-N. Calif, USA: yeah.

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Muiz-N. Calif, USA: Summer.

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Muiz-N. Calif, USA: Taking it into the swing of the breathing, inhaling

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Muiz-N. Calif, USA: toward the one ever becoming one.

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Muiz-N. Calif, USA: Even a few more breaths of just gentle

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awareness.

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Muiz-N. Calif, USA: feeling the breath

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Muiz-N. Calif, USA: just

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Muiz-N. Calif, USA: noticing.

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Muiz-N. Calif, USA: I'll be

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Muiz-N. Calif, USA: so. How's the practice going?

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Muiz-N. Calif, USA: Comments, observations about the toss of immersion practice, were

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Muiz-N. Calif, USA: anything else. Actually.

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Muiz-N. Calif, USA: yes, please, Nancy.

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Nancy: I was

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Nancy: at a a different group. A non duality conversation group, and we do a short meditation. And the person was actually guiding the meditation, you know, with the breath and stuff. And so

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Nancy: I have to confess I was like absolutely astounded that during that meditation Sufi Sam Pops in and just was there, and like twinkling and so you know, not even trying, but in a state of meditation he he came, and

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Nancy: and another person beside me also as a long term meditator, and felt he was there. So I was like, Wow, so

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Nancy: but you know, just it really did surprise me.

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Nancy: That wonderful thank you. I felt this presence were not felt. I mean definitely

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Nancy: was with this twinkling, delightful being in

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Nancy: in a situation where I wasn't trying at all awesome

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Nancy: nice.

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Leslie Roche: I remembered to do the breathing yesterday when I was feeling really tired.

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Leslie Roche: I'd been at a tutoring session from for 3 h, and then I was taking my phone into Apple

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Leslie Roche: for the second time.

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Leslie Roche: because they they couldn't do it, and then they? I had to come back through a genius bar

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Leslie Roche: appointment and

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Leslie Roche: and I did the breathing practices. And afterwards, as I was walking.

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Leslie Roche: and I started feeling sort of equanimity, like I was just doing. It didn't matter if the phone got fixed or didn't get fixed.

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Leslie Roche: When I got in there I just noticed

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Leslie Roche: how wonderful the people were that worked there. you know a number of them.

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Leslie Roche: and how they keep trying things without getting frustrated. I get frustrated kind of easily with it, sure. And the person that helped me the genius part that there was nothing wrong with my phone, which they still is. But anyway.

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Leslie Roche: the 2 was wonderful, too. and I went away just feeling so much

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Leslie Roche:  and a wiser or something

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Leslie Roche: from from these ordinary people who are just doing their jobs really well. I really, my goodness in my life I could be less frustrated and just be looking for solutions like they were, and saying.

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Leslie Roche: com. That was very nice.

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Muiz-N. Calif, USA: How wonderful! Thank you.

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Leslie Roche: What's that possibility or ordinary people?

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Leslie Roche: Yeah.

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Muiz-N. Calif, USA: And the deeper teaching is that because

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Muiz-N. Calif, USA: everything is made out of this awareness that we're referring to by god or goddess.

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Muiz-N. Calif, USA: The possibility is everywhere.

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Muiz-N. Calif, USA: and our own

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Muiz-N. Calif, USA: set of beliefs and concepts of accumulated experience and whatnot

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Muiz-N. Calif, USA: shapes. How we experience reality. And as we're working in this deep way. working to to open up more and more sensitivity towards our deeper nature.

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Muiz-N. Calif, USA: we begin to interact with the outer world in different ways.

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Muiz-N. Calif, USA: And what was it that statement from from Murci's Commentary?

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Muiz-N. Calif, USA: I think it was in the first lesson. Meditation is an attunement

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Muiz-N. Calif, USA: with God

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Muiz-N. Calif, USA: above all else. First and foremost, I can't remember the exact words that's human with God.

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Muiz-N. Calif, USA: And a little later on, how is that achievement accomplished by raising the pitch of the heart.

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Muiz-N. Calif, USA: So all of the different things we do that raise the pitch of our heart, raising our vibration as well as learning to become more sensitive.

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Muiz-N. Calif, USA: We're beginning to see what's hidden behind the curtain of ordinary life.

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Muiz-N. Calif, USA: and

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Muiz-N. Calif, USA: it's pretty amazing when we start to see through the veil like that.

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Muiz-N. Calif, USA: Hooray!

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Muiz-N. Calif, USA: Well done

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Muiz-N. Calif, USA: pleasing!

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Andy Cheffings: I would sort of say where

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Andy Cheffings: my practices at the moment. It's been a bit all over the place. I'm not being hugely well, but

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Andy Cheffings: still got the breath in there. So that's good. Well, I've been noticing over quite a period of time. Which is quite I don't know just just what's going on, and I'm just not thinking about it that much. It just letting it be is making all sort of connections with people I've known in the past, but don't know anymore, which has been quite interesting, and it seems to go that I'll there'll be a particular person who sort of

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Andy Cheffings: comes into my awareness, and quite a strong way, and that might last for maybe a couple of weeks or something, and then it's sort of gone. And that's it. So that's interesting. I've not. No, don't got any particular feeling of connection there and then, but then someone else will emerge. So it's almost like I'm sort of processing the past in slow motion. It's quite strange.

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Andy Cheffings:  and I think there's been a say, how can I work this out? But the hint in some of the practices about the sending sort of connecting with them.

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Andy Cheffings: and the illuminated being, and then sort of sending out

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Andy Cheffings: energy as well. And so I've been sort of doing that, whoever I've been have that sort of feeling of connection with.

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Andy Cheffings: and sometimes it's been a very powerful feeling of connection that sort of almost more powerful than if someone was actually there. So it's been quite

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Andy Cheffings: unusual. But yes. sort of where I'm at at the moment.

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Andy Cheffings: Thank you.

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Thank you.

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Muiz-N. Calif, USA: One of the things that that I know from my inexperience that begins to happen as

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Muiz-N. Calif, USA: we continue with these practices, that

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Muiz-N. Calif, USA: purification, the purification practices, they're clearing practices and releasing practices that are just basically

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Muiz-N. Calif, USA: moving impressions that are blocking things out of the way.

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Muiz-N. Calif, USA: releasing and and just that whole realm of clarifying and bringing more spaciousness in

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Muiz-N. Calif, USA: it creates the space for other impressions to arise.

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Muiz-N. Calif, USA: And you know, depending on what was associated experientially with that person or that experience.

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Muiz-N. Calif, USA: it may be positive it may be, feel negative. It may have have an emotional tone. It may not, it may be, neutral, but

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Muiz-N. Calif, USA: they arise. And One of the ways to work with that is to take a look at. Oh, okay, there's an impression. Do I want to keep it? Do I want to engage with it? Or do I just want to let it pass through.

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Muiz-N. Calif, USA: and then, emphasizing the exhalation slightly with that, can just let it go one by

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Muiz-N. Calif, USA:  And part of this process, with working with the God ideal is, is beginning to

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Muiz-N. Calif, USA: to bring in to active

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Muiz-N. Calif, USA: presence supported awareness.

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Muiz-N. Calif, USA: What ideas, what beliefs.

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Muiz-N. Calif, USA: what concepts we're still carrying from. However, we grown up. However, we grew up

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Muiz-N. Calif, USA: about this

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Muiz-N. Calif, USA: thing, that the word God points towards this experience, this being

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Muiz-N. Calif, USA: because

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Muiz-N. Calif, USA: a lot of them may be not useful any longer. and the more of the unuseful impressions we can clear and just release.

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Muiz-N. Calif, USA: the lighter we become, the more spacious we become. and the more able we are to

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Muiz-N. Calif, USA: interact more freely, engage more freely with what it is we're deciding to interact and engage with.

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Muiz-N. Calif, USA: And it's definitely a long process. There's no doubt about that. There are sudden enlightenment experiences, but there's also sort of the long haul

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Muiz-N. Calif, USA: that's one of the things the divine name Almatine refers to as that. keeping on keeping on but steadfast progress.

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Muiz-N. Calif, USA: even when even steadfastness in our forgetting and remembering again. You know, there's no judgment there. It's just yeah. We got the momentum going, and we're gonna keep on going, and

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Muiz-N. Calif, USA: when we feel down it becomes heavy, even feel like we're trudging endlessly somewhere.

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Muiz-N. Calif, USA: and then, like less. I shared, you know.

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Muiz-N. Calif, USA: Do the bread practice? And all of a sudden I'm in a different state. And wow!

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Muiz-N. Calif, USA: Look at all these helpful, friendly people. How about that?

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Muiz-N. Calif, USA: So

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Muiz-N. Calif, USA: the Nikon comes back to this again and again. moment by moment, choice by choice, we're creating our own reality.

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Muiz-N. Calif, USA: And as we realise

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Muiz-N. Calif, USA: it's subtle, but it's really powerful, and once we

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Muiz-N. Calif, USA: get into that more subtle place.

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Muiz-N. Calif, USA: we have more choice, more options than we had previously. When we were a little denser, a little heavier, a little more opaque

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Muiz-N. Calif, USA: for these experiences, and I think it's important not to assign too much importance to them.

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Muiz-N. Calif, USA: It's like, Oh. wow! How about that?

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Muiz-N. Calif, USA: But not like, oh.

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Muiz-N. Calif, USA: it's happened the one

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 So

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Muiz-N. Calif, USA: wow!

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Muiz-N. Calif, USA: And I think that's another way of describing equanimity.

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Muiz-N. Calif, USA: We're present with it. We're engaged with it. but we're not a signing negative or positive value to it. It's just sort of

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Muiz-N. Calif, USA: hopefully an enjoyment in the presence and hopefully a positive engagement with it, just as it is, and watching it in that rakhine way.

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Flower? Oh, I guess that person is having a really rotten day.

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Muiz-N. Calif, USA: but not taking it personally.

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Muiz-N. Calif, USA: That's hard sometimes.

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Muiz-N. Calif, USA: How much freedom there is in that spacious

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Muiz-N. Calif, USA: dimension

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Muiz-N. Calif, USA: of being in touch being with the breath, the flow of the breath.

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Muiz-N. Calif, USA: Thank you.

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Muiz-N. Calif, USA: please. Slaughter.

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Lakshmi: So, as I admitted earlier, doing practices while having Covid kinda wiped out the month of December, and it was hard to do practices when we were traveling in New Zealand, too, because, you know, we're up and out, and we're up and out. And and the most important thing I did cause I was struggling with

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Lakshmi: making sure my body was functioning well, to hike and move around, and all was was exercises which II kind of see as a form of practice also cause there's a lot of breath that goes into that. But

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Lakshmi: that being said often at the, you know, start of a New Year. I like to follow the astrology, and I've got some astrologers that I listen to, and I got so depressed

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Lakshmi: I guess so depressed after hearing some of the things I was hearing. But I was just in this really down space, and I thought, you know the only way I'm going to get through this year is to go back to the practices. And so that kind of rousted me to be

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Lakshmi: more regular

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Lakshmi: and I really did feel a shift after more consistent daily practice over the last week.

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Lakshmi: And it's really helped me to kind of just reframe

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Lakshmi: the things I heard in the astrology reading, as you know. No.

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Lakshmi: you know the planets don't rule us. They they offer energies.

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Lakshmi: and it was also helpful to hear that you, who I admire very much, have Leo rising

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Lakshmi: because a certain former President also has Leo rising, and it's nice to know that Leo, rising doesn't always have to be like that. So so I II appreciate that that astrology came up today, cause it also helped me to just kind of really process

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Lakshmi: hearing about the things I heard in the various astrological forecast for the year. So II mean, I think these are going to be the important ways that we hang on

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Lakshmi: in the next 10 months. 12 months, 15 months is to really have a solid foundation of practice that we can fall back on, and sometimes for me it's middle of the night. I'll be doing a practice cause I can't sleep.

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Lakshmi: so practices are.

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Lakshmi: or the ground that keep us sane.

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Muiz-N. Calif, USA: Thank you. Thank you.

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Muiz-N. Calif, USA: And I think a part of it is.

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Muiz-N. Calif, USA: And again, this is a process coming to greater and greater clarity about what different things work.

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Muiz-N. Calif, USA: and then working to remember those things when

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Muiz-N. Calif, USA: we're in in Strasbold, or or or

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Muiz-N. Calif, USA: foggy, or whatever conditions.

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Muiz-N. Calif, USA: when we we're not quite able to find our center or feel like we're not on center

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Muiz-N. Calif, USA:  and

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Muiz-N. Calif, USA: one of them could be just what you were doing with with out and walking and breathing while walking.

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Muiz-N. Calif, USA: and and granted we might not be able to enter as deep a state if we're doing a practice while walking. but it's certainly better than not doing it at all.

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Muiz-N. Calif, USA: and my motto has been, more is better, and some is better than none.

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Muiz-N. Calif, USA: Suggest

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Muiz-N. Calif, USA: just tuning in to what works and and doing it.

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I know there was a period of time when I had this

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Muiz-N. Calif, USA: kind of overview experience of my state as like a a plane

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Muiz-N. Calif, USA: that when I was in touch and when I was was doing really well it was horizontal.

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Muiz-N. Calif, USA: and then over time it would begin to

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Muiz-N. Calif, USA: slide either to the left or the right or that way.

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Muiz-N. Calif, USA: And II knew, okay, I need to do a little bit of inner work. I need to do a practice

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Muiz-N. Calif, USA: kind of

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Muiz-N. Calif, USA: get back on an even keel. I mean, we've got a lot of expressions in English about

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Muiz-N. Calif, USA: keeping our balance and and and being able to operate without being too far in one direction or the other.

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Muiz-N. Calif, USA: So I think, too, a part of it is just.

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Muiz-N. Calif, USA: We're growing a subtler and subtler self-awareness of our State.

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Muiz-N. Calif, USA: and in in the terminology that Walia is is using it could be checking in with what's the condition of my breath at different places during the day, and if it's too fiery, or if it's too watery or too earthy, I know I can do some certain things

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Muiz-N. Calif, USA: to bring it back into more balance.

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Muiz-N. Calif, USA: But it could be from the astrological point of view, or it could be from from Chinese medicine point of view. I don't think the particular methodology is important as actually engaging with it

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Muiz-N. Calif, USA: in in a productive way.

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Muiz-N. Calif, USA:  you're aware of the planetary walks, the astrological walks.

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Muiz-N. Calif, USA: My understanding of how it arose from hearing Welling Ali talk about it in the late seventies was that

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Muiz-N. Calif, USA: there was a group of his, his original students who were very much into astrology

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Muiz-N. Calif, USA: and, excuse me.

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Muiz-N. Calif, USA: they would begin to freak out when Merck re-went retrograde. Oh, Mercury's red brigade! Nothing's gonna work right. I can't do this, I can't do that.

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Muiz-N. Calif, USA: And that was the portal for Mercia to bring through a much more positive way to deal with it.

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Muiz-N. Calif, USA: and the frame around. That was his statement.

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Muiz-N. Calif, USA: The breath is more powerful than the planetary rhythms.

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Muiz-N. Calif, USA: and there's an adage, I don't know whether it comes from the astrology field, or whether it came from Sam that the planets impel, they don't compel.

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Muiz-N. Calif, USA: which is is Malachi. You said it with different words.

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Muiz-N. Calif, USA: There's energy, and there's different octapes

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Muiz-N. Calif, USA: of the various configurations of various energies, just like there's a shadow side in just about everything.

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Muiz-N. Calif, USA: and it depends on where our its unit is whether we're able to work productively with it or not.

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Muiz-N. Calif, USA: I had the incredibly good fortune in the year year-and-a-half before I moved to Maui in 81, to be in a weekly astrological walks class with Walialli's first wife, Khadija.

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Muiz-N. Calif, USA: at the Mentor Garden.

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Muiz-N. Calif, USA: She also was one of Marcia's students.

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and they were about

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Muiz-N. Calif, USA: 8 or 9 of us.

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Muiz-N. Calif, USA: and we first concentrated on the planets themselves. So we were really really good. And we knew what the sun, rhythm, and the sun, breath and the moon, rhythm and the moon breath.

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Muiz-N. Calif, USA: and all of the different planetary rhythms. And then Khadija had us bring our astrological charts.

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Muiz-N. Calif, USA: and one by one she would look at the chart and pick out

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Muiz-N. Calif, USA: what's the difficult aspect? I don't want to say negative. A challenging aspect in there, maybe a square, maybe an opposition.

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Muiz-N. Calif, USA: and then

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Muiz-N. Calif, USA: she'd say, Okay, it is your chart. Stand in the middle of the room and okay, you and you walk that square around the person. So we'd stay in a a ninety-degree angle, walking the 2 planets that were in the square around the person.

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Muiz-N. Calif, USA: and

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Muiz-N. Calif, USA: just almost everyone kind of went. Whoa! I know that feeling. Wow! This happens a lot. I don't know what to do with this, and she'd look at the chart and and figure out from the configuration what would be a balancing combination of planetary, or maybe one

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Muiz-N. Calif, USA: that could neutralize it or lessen its effect. And then she'd pick other people to walk that configuration around the person.

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Muiz-N. Calif, USA: So it was a really powerful way to get into

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Muiz-N. Calif, USA: being able to use that particular

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Muiz-N. Calif, USA: system really, productively rather than feeling. Oh, well, here's this configuration of this transit. There's nothing I can do. I might as well just stay home and pull the covers over my head.

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Muiz-N. Calif, USA:  so

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yeah, III think the key is is to

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Muiz-N. Calif, USA: it's to get into the essence of it.

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Muiz-N. Calif, USA: Figure out, okay, how's this work? And how can I make it work for me? How can I make it be productive

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Muiz-N. Calif, USA: rather than just being

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Muiz-N. Calif, USA: dragged around by it, or the image of the boat without a rudder, and then blown here and blown there by the vagaries of life as it comes.

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Oh.

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Muiz-N. Calif, USA: Sam also

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Muiz-N. Calif, USA: used to say, the breath is more powerful than alcohol.

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Muiz-N. Calif, USA: and he worked on a

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Muiz-N. Calif, USA: road crew that did planting along highways and the roads in San Francisco.

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Muiz-N. Calif, USA: and they were rough and tumble guys

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Muiz-N. Calif, USA: and heavy drinkers.

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Muiz-N. Calif, USA: and Sam was able to drink em all over the table. He says, cause I wash my breath while I'm drinking.

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Muiz-N. Calif, USA: and he talked about what we needed to have was dirty fingernails and a clean heart.

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Muiz-N. Calif, USA: And one of the guys, one of the guys in the crew, the story goes choked with, and he says, Well, I've got half of that.

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Muiz-N. Calif, USA: but it's just. It's just more and more aspects where

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Muiz-N. Calif, USA: we can enter into a more productive engagement with whatever it is.

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Muiz-N. Calif, USA: through a deeper, deeper understanding of breath and the different ways we can work with our breath

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Muiz-N. Calif, USA: to engage, to ameliorate, to support to.

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Muiz-N. Calif, USA: I'm thinking, in Chinese medicine, acupuncture terms to tonify or to sedate the particular condition that may be out of balance.

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Muiz-N. Calif, USA: Please, madam.

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Vadan Tereza: Oh, just just so you know I'm I'm doing the self care thing. I'm I'm sick today. So I'm taking some time to lie down. Sometimes. I did. I did write a little letter, partly because I didn't think I was gonna be here today.

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Vadan Tereza: But

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Vadan Tereza: I think. Well, one of the things I didn't mention in my in my letter was that I have a really strong affinity. Towards doing some of the

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Vadan Tereza: Tessa wuri murshid as a walk.

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Vadan Tereza: And actually, I find that it's really powerful. I don't. I don't think of it as being like let I mean, I think, what I tend to. II do tend to do this kind of particular thing, where I weave my practices into my walks, and so I will. I will sit for a while, and then I'll walk. But you know that that for me there's something

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really

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Vadan Tereza: fully embodied about. You know that sort of combination. And also, you know, it's just part of it is just

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Vadan Tereza: having spent years hearing about teaching stories from from different teachers of mine and hearing about. Well, there's there's this really wonderful story that Pierre Valeaya tells

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Vadan Tereza: he was. He was in Hyderabad, and he was. He was sort of doing. He was doing the fun of he merchant with with hazard, and I had Kahn, and he was walking through the street.

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Vadan Tereza: and you know.

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Vadan Tereza: in the distance he sees this, he sees this other Indian gentleman doing the exact same walk. And and he just, you know, and he just has to say something to the guy, and it turns out that he was also a student of of mercy. Cons, but but yeah, I've just heard so many different

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Vadan Tereza: descriptions of of these walks, and also like having spent time with Wally Ali. I felt I felt like he I sometimes, you know, attuned to him when I'm doing these walks, because I feel like he was so that was such a gift of his to kind of really fully embody with his physicality some of these walks. And and so so yeah, so I

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Vadan Tereza: II love II wanted to highlight that that aspect, but I hope you all have a chance to read my little, my little letter. II wrote it because I cause I was supposed to spend the day with my mom before I got sick, that I wanted to be contributing to our to our discussion. And and like I said in my notes, I was, I'm so appreciative that you all are showing up this month because I have been traveling and

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Vadan Tereza: whatnot. So yeah.

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Vadan Tereza: thank you.

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Muiz-N. Calif, USA: Placopa.

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Subhana: I and did not have a month with lots of

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Subhana: accomplishing the practices.

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Subhana: I'm actually feeling kind of

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Subhana: overwhelmed with different

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Subhana: different kinds of practices.

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Subhana: Back in March I had a acute insufficiency fracture of my sacrum. and I don't think that I realized how

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Subhana: how poorly I had healed from it.

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Subhana: So

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Subhana: it's been painful to walk. and and I just kind of

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Subhana: was allowing it. And I've started trying to do.

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Subhana: I ideally own class on the Soaz, because I realized that was what had gotten really tight.

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Subhana: So I've I've been trying to do that

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Subhana:  And II sometimes remember my breath while I'm holding the rather painful positions.

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Subhana:  I did have one very brief experience.

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Subhana:  of

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us

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Subhana: being able to walk almost normally after and about a week of doing the the Yoga stuff.

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Subhana: and and how how good it felt to be able to stand up straight and and not wince every time I took a step.

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Subhana:  

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Subhana: So so hearing about the walks is kind of

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Subhana: something to aspire to again.

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Subhana:  a

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Subhana: the other one that II really wanted to work more on was of the breathing into my heart, but I find so much of it is my focusing back down

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Subhana: into my moving center and trying to to be able to.

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Subhana: to, to get my breath, to go down into my belly and and to

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Subhana: allow

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Subhana: allow myself to feel there, so that I have a chance of working with it.

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Subhana: And and I miss the sense of breathing into and from my heart.

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Subhana: So

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Subhana: the the main place that I really notice

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Subhana:  how the the practices are still working for me is when I'm doing Salat.

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Subhana: and I'm doing eclass. And so I've been doing the eclos 10 times a day. And so that's frequently during my salat and

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Subhana: I do belas lataif practice with it. And

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Subhana: so there is a position for each of the lines of a class.

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Subhana: and I found that I need to move them back in my body that I'm

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Subhana: part of the whole thing with the

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Subhana: getting over the insufficiency fracture, was II was really leaning forward a lot tight in my my thighs and so as.

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Subhana: and and and moving back.

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Subhana: I back into my body, and I'm doing that as I do a class each day.

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Subhana: and so so it really helps feeling the the back.

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Subhana: both sides and centre of my chest in particular.

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Subhana:   I could certainly stand to do your rake more

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Subhana: because I am not good at remaining neutral with my impressions.

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Subhana:  And astrologically, I'm sunk into Jupiter, too.

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Subhana: and I really appreciate that about you.

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Subhana: Mine's the Empisys.  though I have a really strong Ares

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Subhana: aspect to my chart, and they would have to do 4 people walking around each other from my Cardinal Cross.

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Muiz-N. Calif, USA: Excuse me. hmm.

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Subhana:  I

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Subhana: and the only thing that I have on the Tasselbury merchant is again a salat thing

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Subhana: because I work with Rumi, and I remember how much time you spent in Sajda.

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Subhana: And so so I

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Subhana: sometimes am able to

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Subhana: to remember that while I'm in Sajda, and to to feel him there.

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Subhana: the other one. I haven't been doing that great with the tussle rate. Press it. So that's my report.

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Muiz-N. Calif, USA: Thank you very much. And this is definitely a no judgment zone

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Nancy: could could you let me know, please, what Sasha is?

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Subhana: Wh, what? What is?

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Nancy: Oh, yes, kneeling with my forehead on the ground.

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Muiz-N. Calif, USA: Yeah. And I keep coming back to

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Muiz-N. Calif, USA: learning what works

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Muiz-N. Calif, USA: and and others that we may feel a bit drawn to, but they don't work as well.

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Muiz-N. Calif, USA: Set em aside.

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Muiz-N. Calif, USA: maybe for a day, maybe for months, maybe longer.

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Muiz-N. Calif, USA: but again. not judging ourselves for not being able to conform to a particular regimen

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Muiz-N. Calif, USA: cause. I.

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Muiz-N. Calif, USA: My sense of this group, is that we all have a lot of experience

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Muiz-N. Calif, USA: with

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Muiz-N. Calif, USA: practice

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Muiz-N. Calif, USA: and working to engage with presence and with depth.

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Muiz-N. Calif, USA: We also have a lot of variety in the ways

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Muiz-N. Calif, USA: we've done that.

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So it's not.

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Muiz-N. Calif, USA: We're not a group of movies

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Muiz-N. Calif, USA: where we need to to be more.

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Well, I don't feel anybody here is lazy.

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Muiz-N. Calif, USA: I mean, that's that's kind of a puritanical social construct. There. If you're not always at it. You're lazy.

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Yeah.

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Muiz-N. Calif, USA: I don't think that's an issue. Pleased for her.

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Vadan Tereza: No, you know II mean one of the main

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Vadan Tereza: pieces of work I do is working with integrative pain management groups. So teaching meditation for people that are in pain.

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Vadan Tereza: and one of the one of the models that I find useful. And it's it's a little pseudo scientific. But But there's this thing called the Window of Tolerance.

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Vadan Tereza: And what that means is that when when we're relatively balanced, it's kind of like all these meditation practices that that normally work well, kind of the traditional meditation practices like those are those work pretty well, and then, when you get beyond that window of tolerance, like when you have a lot of pain, or even when you're really sick.

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Vadan Tereza: or this kind of thing. You know, your nervous system is actually kind of different. And so you so there's actually different ways of approaching meditation practice that that are more useful. So so yeah, I always think that.

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Vadan Tereza: It's important, for.

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Vadan Tereza: like the people I work with, you know, it's always so important for them not to feel like they're lazy, cause they're not doing it like a lot of times. It's just understanding like, how yeah, what's gonna work? And you know there's a whole thing called trauma informed mindfulness that that, you know, can can be part of that equation.

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Vadan Tereza: And I'm sure there's something in our in our Sufi practice realm. That that sort of is a little similar. But you know, just yeah. So I just wanted to mention that.

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Yeah.

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Muiz-N. Calif, USA: thank you. Thank you.

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Muiz-N. Calif, USA: One of the things that I wanted to

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Muiz-N. Calif, USA:  add to. So we're having sobet now. Heartful conversation.

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Muiz-N. Calif, USA: I think, to add to the mix that is arising with this

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Muiz-N. Calif, USA:  in a lot of ways.

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Muiz-N. Calif, USA: the the Sophie lineages in working with the Heart Center. Primarily

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Muiz-N. Calif, USA: it puts us in the bhakti, devotional stream of spiritual practice.

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Muiz-N. Calif, USA:  And I can remember Bali Ali sang a couple of times in that

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Muiz-N. Calif, USA: six-year period of my early training with him. One of the challenges of the bhakti path

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Muiz-N. Calif, USA: is that.

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Muiz-N. Calif, USA: at least in the beginning, stages of it. It's a dualistic path.

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Muiz-N. Calif, USA: There's there's me doing devotional practices

363
00:46:53.110 --> 00:46:55.569
Muiz-N. Calif, USA: towards an object of my devotion.

364
00:46:57.080 --> 00:46:58.510
Muiz-N. Calif, USA: and whether it's

365
00:46:58.520 --> 00:47:10.150
Muiz-N. Calif, USA: the Guru, whether it's the merchant, whether it's one of the illuminated souls, whether it's one of the gods or goddesses in the beginning there's me and some gulf.

366
00:47:10.160 --> 00:47:12.219
Muiz-N. Calif, USA: and then that

367
00:47:12.390 --> 00:47:14.230
Muiz-N. Calif, USA: being or that presence.

368
00:47:16.160 --> 00:47:23.559
Muiz-N. Calif, USA: if it stays there. there's only a limited amount of benefit that's going to come from that.

369
00:47:26.950 --> 00:47:32.869
Muiz-N. Calif, USA: And one way you could look at it is that that's the subject object

370
00:47:33.330 --> 00:47:39.240
Muiz-N. Calif, USA: engagement. and that's where the triplicity of

371
00:47:39.370 --> 00:47:43.859
Muiz-N. Calif, USA: the seer the scene and the process of seeing

372
00:47:44.140 --> 00:47:50.490
Muiz-N. Calif, USA: the ears that hear, and the hearing and the sound is heard.

373
00:47:50.970 --> 00:47:59.140
Muiz-N. Calif, USA:  And then there's that phrase that Ana Khan brought into our lineage of Ishala, Mablud, Allah.

374
00:48:00.710 --> 00:48:04.560
Muiz-N. Calif, USA: love, lover and beloved are all one.

375
00:48:07.010 --> 00:48:08.940
Muiz-N. Calif, USA: So

376
00:48:09.180 --> 00:48:14.420
Muiz-N. Calif, USA: this process of the devotional practice

377
00:48:16.670 --> 00:48:26.770
Muiz-N. Calif, USA: needs to stay dynamic and living and moving, so that what might begin as a subject object engagement

378
00:48:27.500 --> 00:48:34.010
Muiz-N. Calif, USA: gradually suddenly transforms, transmutes into a subject-subject engagement.

379
00:48:35.890 --> 00:48:44.070
Muiz-N. Calif, USA: so that there isn't me the lover. the object, the beloved, and the love between.

380
00:48:45.420 --> 00:48:57.729
Muiz-N. Calif, USA: It's that those 3 experiences merge into one experience. Ananiac Khan talks about and voila paraphrase this in the first lesson

381
00:48:57.880 --> 00:49:05.389
Muiz-N. Calif, USA: as we're concentrating on an ideal on God's perfections on one of illuminated souls.

382
00:49:06.660 --> 00:49:13.350
Muiz-N. Calif, USA: The larger awareness is also concentrating on hour same quality.

383
00:49:14.510 --> 00:49:17.480
Muiz-N. Calif, USA: And that's what begins the process of

384
00:49:17.870 --> 00:49:25.050
Muiz-N. Calif, USA: calling it out of the depths, calling it from the hidden aspects, hidden dimensions of our being into

385
00:49:25.740 --> 00:49:37.969
Muiz-N. Calif, USA: manifestation.  so and then this is, can be complex, but it's still very simple.

386
00:49:39.230 --> 00:49:48.579
Muiz-N. Calif, USA: The statement from the Middle Ages, from Al Ghazali that Merchant Sam used to quote all the time. Sue visit is based on experience, not on precept.

387
00:49:50.280 --> 00:49:56.450
Muiz-N. Calif, USA: And referring to a little mini conversation that we have, Nancy, that that I've discovered

388
00:49:56.570 --> 00:50:00.290
Muiz-N. Calif, USA: another email that I had written and never sent

389
00:50:02.560 --> 00:50:06.459
looking at the footage of Merchant Sam. That's in the movie sunscreen

390
00:50:08.480 --> 00:50:16.009
Muiz-N. Calif, USA: amortop off camera is asking Sam questions or making statements to get him to to start

391
00:50:16.190 --> 00:50:18.940
Muiz-N. Calif, USA: having the flow come. And they're talking about concepts.

392
00:50:19.680 --> 00:50:26.370
Muiz-N. Calif, USA: And Sam says, well, the concept of spirituality is not spirituality. It's a concept about spirituality.

393
00:50:26.660 --> 00:50:36.740
Muiz-N. Calif, USA: and in his commentaries on various things you'll come across the statements. Thinking about breath is not breath thinking about meditation is not meditation. It's thinking about.

394
00:50:38.610 --> 00:50:40.130
Muiz-N. Calif, USA: and then

395
00:50:40.570 --> 00:50:50.600
Muiz-N. Calif, USA: I can't remember exactly how Amertot leads him into it. But Sam ends up saying in that same little conversational section.

396
00:50:51.750 --> 00:50:57.609
Muiz-N. Calif, USA: people don't want solutions because the solutions interfere with their concepts.

397
00:51:00.440 --> 00:51:06.089
Muiz-N. Calif, USA: And what's going on in that state of consciousness is that things have become rigid.

398
00:51:08.000 --> 00:51:16.750
Muiz-N. Calif, USA: and people are living more in their concept and belief systems than they are in their body and in the moment.

399
00:51:17.880 --> 00:51:21.189
Muiz-N. Calif, USA: And that's where we really need to go with our practice.

400
00:51:21.570 --> 00:51:24.509
Muiz-N. Calif, USA: If the practice tends to lead the body

401
00:51:24.940 --> 00:51:37.410
Muiz-N. Calif, USA: and get in the mental realm. And this is Sam called the the that dimension of our being that we also could call our ego personality or our knoffs.

402
00:51:37.450 --> 00:51:39.380
Muiz-N. Calif, USA: He called it the mind mesh

403
00:51:42.340 --> 00:51:43.050
Muiz-N. Calif, USA: and

404
00:51:43.330 --> 00:51:50.539
Muiz-N. Calif, USA: the mind mesh is that that that the area of of the mind and the the feeling component of it

405
00:51:51.260 --> 00:51:55.050
Muiz-N. Calif, USA: that is predominantly analytic.

406
00:51:55.090 --> 00:52:00.109
Muiz-N. Calif, USA: It operates predominantly by sussing out the differences between

407
00:52:01.040 --> 00:52:07.669
Muiz-N. Calif, USA: more or less than how is this the same as how is it better than how is it less than on all of those little

408
00:52:07.850 --> 00:52:15.470
Muiz-N. Calif, USA: equations? We do all of that dualistic stuff that's concrete mind stuff fantastically valuable

409
00:52:16.220 --> 00:52:29.849
Muiz-N. Calif, USA: for following recipes, for building something, for designing, something for making art, etc. Etc. Excuse me, but it's not heart-centered. It's mostly from concrete mind.

410
00:52:30.400 --> 00:52:34.479
Muiz-N. Calif, USA: Hart is larger in that realm.

411
00:52:34.960 --> 00:52:45.749
Muiz-N. Calif, USA: So we start with the heart, and we start with breath because breath is available on every plane of existence. And we're learning this subtle way of breathing.

412
00:52:45.840 --> 00:52:48.849
Muiz-N. Calif, USA: and this subtle way of watching.

413
00:52:49.170 --> 00:52:51.929
Muiz-N. Calif, USA: So they were not leaning on the breast.

414
00:52:54.030 --> 00:52:58.100
Muiz-N. Calif, USA: and people that get into

415
00:52:58.160 --> 00:53:03.930
Muiz-N. Calif, USA: devotional practice without also engaging the heart and the breath

416
00:53:04.440 --> 00:53:14.879
Muiz-N. Calif, USA: have the danger of it becoming crystallized into veneration. an idealization and personality worship

417
00:53:16.910 --> 00:53:22.089
Muiz-N. Calif, USA: because it becomes rigid. And it's basically basically going on in the mind.

418
00:53:22.120 --> 00:53:40.260
Muiz-N. Calif, USA: So this, step by step, process of watching the breath of just seeing the breath neutrally, first at stage one and then linking the trauma on the inhale to bring something from a dimension that's much larger than our personality, bringing that energy in and then linking it with the love in the heart.

419
00:53:40.420 --> 00:53:44.139
Muiz-N. Calif, USA: We're already creating pathways out of our

420
00:53:44.870 --> 00:53:52.650
Muiz-N. Calif, USA: mind, mesh of concepts and beliefs and previous experience and whatnot into a realm that's a lot more interactive.

421
00:53:54.460 --> 00:53:55.270
Muiz-N. Calif, USA: And

422
00:53:56.610 --> 00:54:02.270
Muiz-N. Calif, USA: the illuminated souls. Yes, some of them may have had human incarnation.

423
00:54:03.100 --> 00:54:19.020
Muiz-N. Calif, USA: They may have ego personalities and personal histories and whatnot. but what's important about them is that the love stream that they activated outside of the boundaries of their human ego outside of their

424
00:54:19.100 --> 00:54:23.430
Muiz-N. Calif, USA: individuated mind, mesh, that lovestream is still available

425
00:54:23.690 --> 00:54:27.669
Muiz-N. Calif, USA: in that larger dimension of our own being.

426
00:54:29.660 --> 00:54:34.519
Muiz-N. Calif, USA: because we all came out, our individuated souls came out of that realm.

427
00:54:36.280 --> 00:54:42.679
Muiz-N. Calif, USA: So when we attune to the love stream of an iconum? Or should Sam, or Mother Mary, or

428
00:54:43.330 --> 00:54:52.499
Muiz-N. Calif, USA: Kali, or Kuan Yin, or Tara, or White Buffalo Calf woman, or you know, whatever the tradition may be.

429
00:54:53.450 --> 00:55:06.880
Muiz-N. Calif, USA: We're attuning to a dimension of our own being that in some aspects may have had the individuated experience separate from ours. But in essence, at depth, it is us.

430
00:55:07.260 --> 00:55:12.350
Muiz-N. Calif, USA: It's another octave of vibration. It's another

431
00:55:12.760 --> 00:55:15.949
Muiz-N. Calif, USA: set of qualities that

432
00:55:16.050 --> 00:55:21.149
Muiz-N. Calif, USA: R intrinsic to our own beingness.

433
00:55:22.930 --> 00:55:28.679
Muiz-N. Calif, USA: But to get to that level of interaction and interactivity with it.

434
00:55:29.060 --> 00:55:31.860
Muiz-N. Calif, USA: We've got to learn how to approach it subtly

435
00:55:32.220 --> 00:55:38.430
Muiz-N. Calif, USA: and spaciously, without leaning on it too much with concept and with our mental

436
00:55:38.500 --> 00:55:40.670
Muiz-N. Calif, USA: beliefs and with our

437
00:55:40.680 --> 00:55:46.210
Muiz-N. Calif, USA: expectations. because the moment we have expectations about something, we're shifting it

438
00:55:46.230 --> 00:55:48.000
Muiz-N. Calif, USA: in a particular direction.

439
00:55:49.410 --> 00:55:51.770
Muiz-N. Calif, USA: and if we persist in that.

440
00:55:51.970 --> 00:55:53.430
crystallize it.

441
00:55:54.160 --> 00:56:03.989
Muiz-N. Calif, USA: and it becomes a religion in the sense of having dogmas and litanies and the right way of doing things, and the wrong way of doing things.

442
00:56:05.170 --> 00:56:07.139
Muiz-N. Calif, USA: So where we're headed here

443
00:56:08.310 --> 00:56:14.079
Muiz-N. Calif, USA: is learning how to be able to hold a focus

444
00:56:15.490 --> 00:56:18.380
Muiz-N. Calif, USA: whitely. gently.

445
00:56:18.640 --> 00:56:21.539
Muiz-N. Calif, USA: delicately so were not

446
00:56:21.950 --> 00:56:29.430
Muiz-N. Calif, USA: approaching it this way, this there's the heart, and there's love. And that's how I'm going to merge with. Now.

447
00:56:29.870 --> 00:56:36.950
Muiz-N. Calif, USA: the moment we do that, we're creating another nuff's another contraction around the center

448
00:56:37.930 --> 00:56:50.890
Muiz-N. Calif, USA: that may have some limited value. But it's not where we want to go. which is permeability. transparency. lightness, subtlety.

449
00:56:51.850 --> 00:57:03.069
Muiz-N. Calif, USA: and one of the ways of talking about this is we're bringing the ether element into the form we're working with. so that it doesn't have a rigid structure so that it can

450
00:57:03.250 --> 00:57:05.010
Muiz-N. Calif, USA: be interactive.

451
00:57:06.000 --> 00:57:13.709
Muiz-N. Calif, USA: And this is what happens with the advanced level of a teacher-student initiative relationship which starts out

452
00:57:13.830 --> 00:57:25.430
Muiz-N. Calif, USA: with the teacher being the solar source and the student being the lunar receptacle. So there's a circuit and the transfer of energy. But it's mostly coming from that

453
00:57:25.740 --> 00:57:31.050
Muiz-N. Calif, USA: source until we begin to find the same place in ourselves.

454
00:57:31.470 --> 00:57:41.660
Muiz-N. Calif, USA: And then that that relationship that looked like sun, moon transforms into sun, moon, sun, moon.

455
00:57:42.010 --> 00:57:44.969
Muiz-N. Calif, USA: and it moves back and forth between the 2 people.

456
00:57:47.400 --> 00:57:54.189
Muiz-N. Calif, USA: Murshid Sam at 1 point said, if I'm with the way I remember hearing it talked about.

457
00:57:55.630 --> 00:58:00.049
Muiz-N. Calif, USA: your merchant can be a perfect dunderhead by himself.

458
00:58:00.770 --> 00:58:07.380
Muiz-N. Calif, USA: but put a Miurid in need in front of me, and I suddenly become the wisest man in the world.

459
00:58:12.030 --> 00:58:15.700
Muiz-N. Calif, USA: And what I've discovered in my own experience is that

460
00:58:16.820 --> 00:58:19.810
Muiz-N. Calif, USA: when I ask a question.

461
00:58:21.320 --> 00:58:24.270
Muiz-N. Calif, USA: I'm opening up the space

462
00:58:24.400 --> 00:58:26.100
Muiz-N. Calif, USA: for the answer to come.

463
00:58:27.990 --> 00:58:36.050
Muiz-N. Calif, USA: because in the very asking of the question, there's a tiny ego surrender from that place that thinks I know

464
00:58:36.700 --> 00:58:39.469
Muiz-N. Calif, USA: if I you know, if I know everything, I don't need to ask a question.

465
00:58:40.140 --> 00:58:43.320
Muiz-N. Calif, USA: And in the areas where I've

466
00:58:44.620 --> 00:58:58.629
Muiz-N. Calif, USA: had resistance to ask a question. There's a place in me that's tight. It's not open, and if I can get that place to relax enough to allow the question to be asked her to say, I need assistance.

467
00:58:59.700 --> 00:59:01.470
Muiz-N. Calif, USA: That surrender

468
00:59:03.290 --> 00:59:07.900
Muiz-N. Calif, USA: opens up the form. the Tasawwar.

469
00:59:09.460 --> 00:59:13.999
Muiz-N. Calif, USA: to allow it to become a portal. to allow it to become a lens

470
00:59:14.610 --> 00:59:20.999
Muiz-N. Calif, USA: to let something from the larger dimension come into the part. Amiga, still in the smaller dimension.

471
00:59:25.480 --> 00:59:27.000
Muiz-N. Calif, USA: but yet subtle.

472
00:59:29.070 --> 00:59:32.620
Muiz-N. Calif, USA: and having too strong a feeling.

473
00:59:33.220 --> 00:59:38.680
Muiz-N. Calif, USA: filters, it tiltsipped. changes it.

474
00:59:38.760 --> 00:59:40.879
Muiz-N. Calif, USA: colours it, distorts it

475
00:59:42.410 --> 00:59:43.750
Muiz-N. Calif, USA: into something else.

476
00:59:44.760 --> 00:59:49.689
Muiz-N. Calif, USA: So we're back again to the subtlety of the breath.

477
00:59:49.960 --> 00:59:54.850
Muiz-N. Calif, USA: getting more and more subtle, more and more latif to use the

478
00:59:55.130 --> 00:59:57.020
Muiz-N. Calif, USA: Arabic Sufi term.

479
00:59:58.250 --> 01:00:02.619
Muiz-N. Calif, USA: so that we can begin this interactive process with it.

480
01:00:04.330 --> 01:00:11.959
Muiz-N. Calif, USA: We hold a very delicate concentration cause I'd like this cord like to tune in with discord.

481
01:00:12.280 --> 01:00:22.740
Muiz-N. Calif, USA: It's somewhat like this metaphor I heard years ago of. If you're listening to a full orchestra, can you focus on hearing the violin

482
01:00:23.510 --> 01:00:26.169
Muiz-N. Calif, USA: in the orchestra when everybody's playing.

483
01:00:26.190 --> 01:00:28.710
Muiz-N. Calif, USA: Can you focus on the trumpet or the clarinet

484
01:00:29.010 --> 01:00:35.450
Muiz-N. Calif, USA: piccolo? Kind of easy, because that piccolo, that high note shoots through everything or the symphony

485
01:00:35.470 --> 01:00:43.720
Muiz-N. Calif, USA: easier to hear. And so we're doing the same thing for their own being. Can I tune into that cord inside me

486
01:00:43.830 --> 01:00:48.500
Muiz-N. Calif, USA: that seem touch with a much broader range of

487
01:00:48.970 --> 01:00:52.900
Muiz-N. Calif, USA: experience and my own personality, experience.

488
01:00:56.380 --> 01:00:57.170
Muiz-N. Calif, USA: and

489
01:00:57.820 --> 01:01:05.040
Muiz-N. Calif, USA: my experience of intuition of Kosh from that still, small voice, is that it's really really quiet.

490
01:01:05.910 --> 01:01:08.009
Muiz-N. Calif, USA: and I have to get still

491
01:01:08.890 --> 01:01:10.610
Muiz-N. Calif, USA: and asked the question

492
01:01:10.690 --> 01:01:16.670
Muiz-N. Calif, USA: and the answer that the way I've been hearing the answer lately, the past couple of years

493
01:01:17.850 --> 01:01:18.930
Muiz-N. Calif, USA: is

494
01:01:20.260 --> 01:01:21.660
Muiz-N. Calif, USA: very quiet.

495
01:01:22.750 --> 01:01:27.290
Muiz-N. Calif, USA: No, don't do that. Yes. do that.

496
01:01:29.920 --> 01:01:41.080
Muiz-N. Calif, USA: And if I'm you know, you know that creates enough movement, turbulence in the field that I don't hear it.

497
01:01:43.330 --> 01:01:45.929
Muiz-N. Calif, USA: It's just connecting with folks experience at all.

498
01:01:58.920 --> 01:02:05.399
Muiz-N. Calif, USA: I'm not seeing that I'm not seeing this. It's

499
01:02:05.600 --> 01:02:06.650
hmm

500
01:02:11.850 --> 01:02:13.090
Muiz-N. Calif, USA: please similar.

501
01:02:15.660 --> 01:02:19.849
Subhana: I got an e-mail back today from Bob dar

502
01:02:20.090 --> 01:02:26.560
Subhana: for the translation of a some words that Rumi's son said

503
01:02:26.800 --> 01:02:30.729
Subhana: in the conclusion of the must know we

504
01:02:30.770 --> 01:02:42.520
Subhana: I'd like to read em. please. quite a while from this month. Now it's been since my father became silent. and I, his son, said to him, O living breath!

505
01:02:42.990 --> 01:02:53.600
Subhana: How is it that you no longer speak the profound words? Why have you shut the door to divine knowledge? He said. like the camel, my speech

506
01:02:53.870 --> 01:02:59.750
Subhana: reached its place of repose. nor will it be heard by anyone until the resurrection.

507
01:02:59.920 --> 01:03:04.450
Subhana: At the time of departure it leaped across the stream.

508
01:03:04.560 --> 01:03:08.270
Subhana: All things perish except His divine aspect.

509
01:03:09.620 --> 01:03:18.309
Subhana: What endures of my speech will arrive unspoken in the heart of that person who possesses living spirit.

510
01:03:19.680 --> 01:03:20.500
Yeah.

511
01:03:20.870 --> 01:03:22.050
Subhana: So

512
01:03:23.100 --> 01:03:30.309
Subhana: that's my blessing from the tasselary merchant practice today. Yeah, lovely, thank you.

513
01:03:32.530 --> 01:03:34.909
Muiz-N. Calif, USA: And in other other

514
01:03:35.170 --> 01:03:42.560
Muiz-N. Calif, USA: contexts, probably Christian mystical context. the still small voice of conscience

515
01:03:44.820 --> 01:03:46.450
Muiz-N. Calif, USA: that's the spirit of guidance.

516
01:03:47.490 --> 01:03:49.160
Muiz-N. Calif, USA: That's intuition.

517
01:03:55.460 --> 01:03:57.130
Muiz-N. Calif, USA: We need to.

518
01:03:59.040 --> 01:04:01.210
Muiz-N. Calif, USA: We need to learn how to

519
01:04:02.320 --> 01:04:10.990
Muiz-N. Calif, USA: whole system down emotionally, mentally, so we can hear it, or so we can perceive, but feel it because it comes in different ways. You know it comes in.

520
01:04:11.210 --> 01:04:16.549
Muiz-N. Calif, USA: It comes kinesthetically. It comes auditorium. It comes visually.

521
01:04:16.660 --> 01:04:25.819
Muiz-N. Calif, USA: you know. It's that internal sensing that may not be seeing, and it may not be hearing the way we hear and see physically.

522
01:04:26.710 --> 01:04:30.140
Muiz-N. Calif, USA: but we get an internal knowing that's gentle.

523
01:04:31.770 --> 01:04:40.239
Muiz-N. Calif, USA: and my own experience with Rakib and with watching the breath in this way is that I'm learning more and more what that space is like.

524
01:04:42.310 --> 01:04:46.829
Muiz-N. Calif, USA: and it didn't invalidate the way I was watching my breath previously.

525
01:04:47.810 --> 01:04:51.480
Muiz-N. Calif, USA: It just opened up a whole new dimension to

526
01:04:51.810 --> 01:04:54.289
Muiz-N. Calif, USA: what I was calling, watching my breath.

527
01:04:55.940 --> 01:04:58.810
Muiz-N. Calif, USA: and there were a number of times I'm going.

528
01:05:02.190 --> 01:05:06.859
Muiz-N. Calif, USA: and there's a phrase from one of Kabir's poems that lie

529
01:05:06.940 --> 01:05:07.980
Muiz-N. Calif, USA: Robert Bly

530
01:05:08.320 --> 01:05:12.330
Muiz-N. Calif, USA: published. I don't know whether he did the translation or someone else did the translation for him.

531
01:05:13.020 --> 01:05:15.650
Muiz-N. Calif, USA: But in it Kabir is saying.

532
01:05:15.710 --> 01:05:18.519
Muiz-N. Calif, USA: the breath inside, the breath.

533
01:05:21.330 --> 01:05:23.300
Muiz-N. Calif, USA: the breath inside the breath.

534
01:05:28.470 --> 01:05:33.640
Muiz-N. Calif, USA: And one final statement again, I think it's the lesson, one video.

535
01:05:35.190 --> 01:05:40.909
Muiz-N. Calif, USA: And maybe it's in a response to someone's question. I can't remember now exactly where Wally always says it

536
01:05:42.680 --> 01:05:48.020
Muiz-N. Calif, USA: one of the the goals with learning to watch our breath

537
01:05:48.530 --> 01:05:55.340
Muiz-N. Calif, USA: in so many different ways. So we're beginning to make an identification with the breath

538
01:05:56.290 --> 01:05:59.919
Muiz-N. Calif, USA: the breath is who I am. Really.

539
01:06:00.600 --> 01:06:07.989
Muiz-N. Calif, USA: it's not my name, it's not my qualities, it's not my wounds, it's not my skills.

540
01:06:08.080 --> 01:06:15.570
Muiz-N. Calif, USA: It's not that I'm a brother or a son, or an uncle, or a teacher, or stained glass.

541
01:06:16.350 --> 01:06:18.839
or a photographer. Da da. Da.

542
01:06:19.020 --> 01:06:20.430
Muiz-N. Calif, USA: I am the brass.

543
01:06:20.930 --> 01:06:28.599
Muiz-N. Calif, USA: and I have all of these other vehicles to move around and interact with and manifest. But

544
01:06:28.700 --> 01:06:31.520
Muiz-N. Calif, USA: my essence is the breath itself.

545
01:06:38.080 --> 01:06:45.539
Muiz-N. Calif, USA: So thank you very, very much for your presence and your attention and your sharing from your own experience.

546
01:06:50.090 --> 01:06:52.040
Muiz-N. Calif, USA: and we've got

547
01:06:53.980 --> 01:06:57.060
Muiz-N. Calif, USA: fourth. The third session of Lesson 4,

548
01:06:57.230 --> 01:07:13.800
Muiz-N. Calif, USA: 2 weeks. and then we'll meet one more time to do a little recap. I'm looking ahead. and I'll put this in the reminder for next sessions.

549
01:07:14.480 --> 01:07:15.690
Muiz-N. Calif, USA: The reminder.

550
01:07:17.790 --> 01:07:19.359
Muiz-N. Calif, USA: Think about

551
01:07:23.820 --> 01:07:24.930
Muiz-N. Calif, USA: the ark.

552
01:07:24.940 --> 01:07:31.309
Muiz-N. Calif, USA: the year that we've been working together the practices. What practices drew you?

553
01:07:31.620 --> 01:07:34.360
Muiz-N. Calif, USA: What practice is there? Not so much

554
01:07:34.450 --> 01:07:41.469
Muiz-N. Calif, USA: what worked? What didn't work just. And I'm gonna create a little little follow-up assessment

555
01:07:43.240 --> 01:07:52.060
Muiz-N. Calif, USA: to know kind of the things that worked, the things that didn't work. What might have worked better. What really drew folks are

556
01:07:52.470 --> 01:07:56.900
Muiz-N. Calif, USA: just to, you know, get more of an experiential base

557
01:07:57.680 --> 01:07:59.370
Muiz-N. Calif, USA: for this whole process.

558
01:08:00.690 --> 01:08:08.589
Muiz-N. Calif, USA: and it looks like We launch course 2 on another cycle course, one in April.

559
01:08:09.850 --> 01:08:18.759
Muiz-N. Calif, USA: We're trying to fine tune that in terms of the administrative and vegetative support we need from Basera and from from Baduta, to

560
01:08:18.870 --> 01:08:21.100
Muiz-N. Calif, USA: get things moving in that in that realm

561
01:08:23.590 --> 01:08:33.439
Muiz-N. Calif, USA: my deep, deep gratitude for the way you all have engaged and participated and shared, that really touches me very deeply. So thank you.

562
01:08:34.270 --> 01:08:35.110
Thank you.

